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Navaratri (नवरात्रि) is a nine-night festival that originates from the Sanskrit terms 'nava,' which means 'nine,' and 'ratri,' which means 'nights.' Due to its timing with the Durga Puja, this holiday is very popular in eastern and northeastern India. Goddess Durga is shown fighting the buffalo demon Mahishasura during this time in a symbolic conflict. Dharma was reinstated as a result of the goddess' ultimate victory.
Although it is predominantly celebrated through the festival centered around Goddess Durga or Kali, this triumphant event is also celebrated throughout the southern parts of India. Navaratri is marked with performing the Aarti and the dance known as Garba in Gujarati traditions, an Indian state in the west. The depiction of the conflict between good and evil, which is frequently motivated by a widely recognised regional epic like the Devi Mahatmya, is the fundamental element that unites all of these events.
The Shakta and Vaishnava Puranas, among other Hindu scriptures, specify that Navaratri could technically occur two or four times within a year. The Sharada Navaratri, which comes with the autumn equinox in September–October, and the Vasanta Navaratri, which occurs close to the spring equinox in March–April, are two of these occasions that attract a lot of cultural interest in India.
No matter when it occurs, Navaratri always takes place in the Hindu lunisolar months' 'bright half' or waxing phase. Regional cultural preferences and individual creativity both have played an important part in determining the types of celebration that are practiced in each place.
Shailaputri, also known as शैलपुत्री in Sanskrit, is considered to be the daughter of Himavat, the Mountain King, and is a divine manifestation and form of the revered Hindu Goddess Parvati. As the first Navadurga, Shailaputri is honoured and worshipped on the first day of the nine-night festival of Navratri. She is believed to be a reincarnation of Goddess Sati, the first wife of Lord Shiva. Her name 'Shailaputri' translates to 'Daughter of the Mountain,' symbolising her connection to the majestic mountains and her birth from the Himalayas.
Outlined in iconic imagery, Goddess Shailaputri is depicted with two divine hands and adorns a crescent moon on her forehead. Her right hand holds a trident, a powerful weapon associated with Lord Shiva (भगवान् शिव), representing her association with divine power and destruction of evil forces. In her left hand, she clasps a delicate lotus flower, symbolising beauty, purity, and spiritual enlightenment.
To further enhance her divine presence, Shailaputri is depicted riding atop Nandi (नन्दी), the sacred bull, known as Lord Shiva's loyal mount. Nandi embodies strength, stability, and unwavering dedication, and serves as a symbol of her royal stature and magnificence.
The worship and devotion of Goddess Shailaputri during Navratri hold immense significance for devotees. By honouring her, followers seek her blessings for strength, protection, and the elimination of obstacles on their spiritual journey. Her divine qualities and associations embody the essence of purity, devotion, and perseverance, inspiring devotees to follow a righteous path and embrace the virtues she represents.
Overall, Shailaputri, the first incarnation of the Navadurga, holds a pivotal position in Hindu mythology and spiritual practices. Her depiction as the daughter of the mountains, her divine attributes, and her connection to Lord Shiva and goddess Parvati contribute to her revered status. Devotees worship and invoke her blessings during Navratri, seeking her divine grace and guidance on their spiritual quest.
In the Navratri celebrations for the year 2023, the colour orange takes precedence as it is the first and holds a special place. Notably bright and vibrant, orange symbolises a sense of warmth, fire, and energy. On the first day of Navratri, it is customary to honour Goddess Shailputri.
Immersing oneself in the festivities can involve incorporating this radiant hue into various aspects of the celebration. One way to do so is by infusing the colour orange into your Navratri mandir, or alter decorations at home. This could mean embellishing the space with orange flowers or using orange coloured artifices.
The vibrant orange setting is sure to set an enthusiastic and lively ambience reflecting the festive spirit. Extending this colour theme beyond the mandir to different corners of your home can further accentuate the Navratri atmosphere. The colour-themed celebration doesn't end with decoration, but also extends to attire. Individuals are often seen dressed in bright orange garments, aligning with the colour theme.
This not only allows you to participate in the traditions but also adds a sense of unity and cohesion to the festivities. Everyone dressed in orange creates a visually striking and festive image that truly brings out the essence and spirit of Navratri. Here are the Navratri Day 2 colours and Day 3 colours along with their designated Goddesses.
मां शैलपुत्री आरती
शैलपुत्री मां बैल असवार।
करें देवता जय जयकार।l
शिव शंकर की प्रिय भवानी।
तेरी महिमा किसी ने ना जानी ll
पार्वती तू उमा कहलावे।
जो तुझे सिमरे सो सुख पावे।l
ऋद्धि-सिद्धि परवान करे तू।
दया करे धनवान करे तू।l
सोमवार को शिव संग प्यारी।
आरती तेरी जिसने उतारी।l
उसकी सगरी आस पुजा दो।
सगरे दुख तकलीफ मिला दो।l
घी का सुंदर दीप जला के।
गोला गरी का भोग लगा के।l
श्रद्धा भाव से मंत्र गाएं।
प्रेम सहित फिर शीश झुकाएं।l
जय गिरिराज किशोरी अंबे।
शिव मुख चंद्र चकोरी अंबे।l
मनोकामना पूर्ण कर दो।
भक्त सदा सुख संपत्ति भर दो।l
Shailputri maa bail asavaar |
kare devta jay jay kaar || 1 ||
Shiv shankar ki priya bhavani |
teri mahima kisi ne na jaani || 2 ||
parvathi tu uma kahlave |
Jo tujhe sumire so sukh paave || 3 ||
riddhi siddhi parvaan kare tu |
daya kare dhanvan kare tu || 4 ||
Somvaar ko shiv sangh pyari |
Aarti jisne teri utaari || 5 ||
uski sagri aas puja do |
sagre dukh takleeph mita do || 6 ||
Ghee ka sundar deep jala ke |
Gola gari ka bhola laga ke || 7 ||
Sharddha bhav se mantra japaye |
prem sahit phir sheesh jhukaye || 8 ||
Jai giriraj kishori ambe |
Shiv mukh chandra chakori ambe || 9 ||
manokamna poorn kar do |
chaman sada sukh sampathi bhar do || 10 ||
ॐ देवी शैलपुत्र्यै नमः॥
Om Devi Shailaputryai Namah॥
The commencement of the Navratri festival is marked by a significant ritual known as Ghatasthapana, symbolizing the power of women. This puja involves the use of sacred and symbolic items. To begin, a shallow clay pan is used as the base. In this pan, three layers of mud are arranged along with Sapta Dhanya/Navadhanya seeds, which represent the seven grains. It is crucial to sprinkle a little water to provide adequate moisture for the seeds to germinate.
Next, a Kalasha, a sacred pot, is filled with pure water such as Ganga jal, considered holy in Hinduism. The Kalasha is then adorned with Supari (betel nut), a few coins, Akshat (raw rice mixed with turmeric powder), and Durva grass. Additionally, five leaves from a mango tree are placed around the neck of the Kalasha to enhance its sanctity. Finally, the Kalasha is covered by positioning a coconut on top.
This elaborate arrangement carries spiritual significance and serves as a symbol of invoking divine blessings during Navratri. The Ghatasthapana puja sets the foundation for the nine-day festival, signifying the energy and strength associated with femininity. It also represents the power of creation and nurturance, as well as the germination and growth of positive energies.
In addition to the Ghatasthapana puja, the recitation of the Shailputri mantra holds great importance during Navratri. The Shailputri mantra is chanted to invoke the blessings of Goddess Shailaputri, the first form of Navadurga. By reciting this mantra, devotees seek her divine grace, strength, and protection. The mantra serves as a spiritual tool to connect with the goddess and attain spiritual growth and enlightenment.
Overall, the Ghatasthapana ritual and the recitation of the Shailputri mantra play significant roles in the Navratri festival. They symbolize the reverence for feminine energy and the worship of Mother Goddess, inviting her divine presence and blessings into the festival. By performing these rituals, devotees demonstrate their devotion, seek prosperity, and embark on a profound spiritual journey during the nine auspicious days of Navratri.
Shailaputri (शैलपुत्री), also known as the Adi parasakti, is the daughter of the King of Mountains, Parvat Raj Himalaya. She embodies the power of Brahma, Vishnu, and Shiva. In her previous birth as Sati, she immolated herself in the fire of a Yagna when her husband, Shiva, was insulted. In her next birth, she became Parvati and married Shiva. Shailaputri represents the root chakra and begins her journey upwards upon awakening. She sits on a cow, symbolizing her journey from the Muladhara chakra.
Shailaputri is revered during the festival of Navratri, particularly on the first day, as it is considered auspicious. This marks the beginning of being in tune with the Divine Goddess Durga (दुर्गा). Shailaputri is sought after for spiritual standing and strength, especially for those seeking initiation in Shakti Mantras. Devotees aspire to reach higher spiritual evolution and attain Siddhi, associated with bliss.
Shailaputri is the essence of earthly existence and represents the physical consciousness of the Divine Mother Durga. She encompasses the earth's existence, including its hills, valleys, water resources, seas, oceans, and atmosphere. Residing in the Muladhara Chakra, she is the Muladhara Shakti that needs to be realized within oneself. The divine energy latent within every human being must be awakened. Shailaputri's color is crimson, symbolizing the Earth element, and holds the qualities of coherence and the distinct characteristic of smell.
According to the Shiva Purana and Devi-Bhagavata Purana, the story of the Mother Goddess unfolds as Sati, the daughter of Daksha Prajapati, immolates herself in the fire of a sacrificial ceremony organized by her father when he insults her husband, Shiva. In her next birth, she is reborn as Goddess Parvati, the daughter of Parvat Raj Himalaya. Known as Shailaputri, she represents the root chakra and embarks on a spiritual journey upwards from the Muladhara chakra. In Navratri pooja, devotees concentrate on the Muladhara chakra and seek the Muladhara Shakti within themselves for spiritual strength. Shailaputri encompasses the physical consciousness of the Divine Mother Durga and symbolizes the earth's existence, including its hills, valleys, water resources, seas, oceans, and atmosphere. Seeking spiritual evolution and Siddhi, devotees honor Shailaputri during Navratri, the first day of which marks the beginning of alignment with the Divine Mother Durga. The latent divine energy within each person must be realized, and Shailaputri, with her crimson color representing the Earth element, guides individuals in their journey towards self-realization and deeper meditation.
Imagine getting a special video of Shailputri Mata Ki Aarti sung by your favourite singers? Yes it is possible to make singers like, Shankar Mahadevan, Aarya Ambekar, Rekha Bhardwaj, Vaishali Samant, Sonu Kakkar, and Kishori Shahane to chant a stotram for you.
Tring helps you book a personalised video stotra for your loved ones on this occassion of Navratri. With the message you customise for them.
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